Wapendwa katika Jina la Yesu pokea salaam zangu za upendo wote!
Ni kawaida sana kwa sisi tuliookoka, tukisha jazwa Roho na kunena hatuko tayari sana kuutafuta ukweli.Hivyo mara nyingi ubongo wetu huwa unajazwa mawazo ya wale tunaowasikiliza , imani huja kwa kusikia,aidha unasikiliza kitu kizuri au kibaya! tunapoendelea kuwasikiliza sana wale wanaotuongoza hasa makanisani(sisemi wasisikilizwe) ubongo wetu huwa unachuja yale mengine yote yaliyotofauti na yale tunayoamini! Hapa ndipo shida inapotokea, fikiria ugumu watu wanaoupata katika kuhubiri injili, ni ugumu huohuo mtu anaupata kumbadilisha mlokole aamini kuwa anacho amini si sahihi! (siyo imani ya kilokole la ila baadhi ya mapokeo) ambayo sisi hatujachukua muda kuyapitia au kupeleleza ukweli.
Na tunapoambiwa watu wangu wanangamia kwa kukosa maarifa ni wepesi kufikiri ni wale ambao hawajaokoka!
Acha nikupe dondoo kidogo kuhusu fungu la kumi kama haujaweka chujio kwenye ubongo utapona!
1. Fungu la kumi ni SHERIA kama sio SHARIA !
Hatuishi kipindi cha sheria, tunaishi kipindi cha neema, yote yalikwisha msalabani.
2.Tunaambiwa tufuate uongozo wa Roho mtakatifu, je unapotoa fungu la kumi unaongozwa na Roho mtakatifu?
3.Safari yetu inafananishwa na waisrael kutoka Misri kwenda kaanani, hakuna sehemu katika biblia ambayo waisrael walitoa fungu la kumi wakiwa safarini,
4.Fungu la kumi lilikuwa kwa mazao tu! hakuna sehemu ambayo imeandikwa litolwe kwa fedha , na haina maana kuwa nyakati wanatoa fungu la kumi hakukuwa na hela.
5.Fungu la kumi lililiwa na walawi, wajane na mayatima ndivyo inayofanyika kanisani kwenu?
6.Sisi wote na ukoo wa kikuhani 2petro 9. ndio maana Paulo alisisitiza watu wote wafanye kazi! wakiwamo wachungaji, je Paulo si alishona mahema?
7.Hakuna mahali wanafunzi wa Yesu wlitoa fungu la kumi ktika biblia!
8.Kitabu cha Malaki kinaeleza kuwa wale wasiotoa wamelaaniwa kwa ile laana, je ni laana gani hiyo? mbona kinaonekana kilikuwa adressed kwa walawi kipindi kile?
9.Tunaambiwa tutoe kwa moyo na kwa Roho ya kupenda, hivi fungu la kumi ni generous giving?
10.Kulikuwa na fungu la kumi kila baada ya miaka mitatu n.k je ?sasa hivi nafanyika hivyo? kama la ni nani alianzisha staili hii ya fungu la kumi huku wakiondoa baadhi ya vitu?
11.Je umeshapata kuwaza athari za fungu la kumi?,
Kuanzishwa imani za uongo na utitiri wa makanisa mengi
Ubaguzi ndani ya makanisa, kati ya watoaji wakubwa na wadogo
Ku-compromise God's standard kwa kutumia fedha
Kumzimisha Roho mtakatifu katika kumuongoza mtu atoe ngapi
Ambayo inapelekea wengi kutotoa tena na hivyo kuwa maskini
12.BARAKA za Mungu alizoahidi aziluwa na condition ya Fungu la kumi isipokuwa,kutii maagizo yake.
13.Tunapofuata agano lakale kuhusu Fungu la kumi, kwa nini tusifuate sheria zote? ikabakizwa hii !
14.KUTOA ANOKATAKA MUNGU 2wakorinto 8, 9
Fuatana nami taratibu katika mada hii pana na ndefu ambayo wachungaji wengi wanaijua na wanaikataa maskini wasioijua wanaumia na kuzidi kuwa maskini.KARIBU.
Tithing is Not a Christian Doctrine
Modern Tithing is Based on Many False Assumptions
One denomination’s statement on stewardship is typical of what many others teach about tithing. It says that "tithing is the minimum biblical standard and the beginning point which God has established that must not be replaced or compromised by any other standard." It adds that the tithe is from gross income which is due to the church before taxes.
The following points of this essay contrast the false teachings used to support tithing with what God’s Word actually says.
Point #1: N. T. Giving Principles in Second Corinthians 8 and 9 are Superior to Tithing.
The false teaching is that tithing is a divine mandatory expectation which always must precede free-will giving.
Free-will giving existed before tithing. The following New Covenant free-will principles are found in Second Corinthians, chapters 8 and 9: (1) Giving is a "grace.” These chapters use the Greek word for "grace" eight times in reference to helping poor saints. (2) Give yourself to God first (8:5). (3) Give yourself to knowing God’s will (8:5). (4) Give in response to Christ’s gift (8:9; 9:15). (5) Give out of a sincere desire (8:8, 10, 12; 9:7). (6) Do not give because of any commandment (8:8, 10; 9:7). (7) Give beyond your ability (8:3, 11, 12). (8) Give to produce equality. This means that those who have more should give more in order to make up for the inability of those who cannot afford to give as much (8:12-14). (9) Give joyfully (8:2). (10) Give because you are growing spiritually (8:3, 4, 7). (11) Give because you want to continue growing spiritually (9:8, 10, 11). (12) Give because you are hearing the gospel preached (9:13).
Point #2: In God’s Word the Tithe is Always Only Food!
The false teaching is that biblical tithes include ALL sources of income.
Use God’s Word to define “tithe.” Do not use a secular dictionary! Open a complete Bible concordance and you will discover that the definition used by tithe-advocates is wrong. In God’s Word “tithe” does not stand alone. Although money existed before tithing, the original source of God's "tithe" was never money. It was the “tithe of food.” This is very important: True biblical tithes were always only food from the farms and herds of only Israelites who only lived inside God’s Holy Land, the national boundary of Israel. The increase was gathered from what God produced and not from man's craft or ability.
There are 15 verses from 11 chapters and 8 books from Leviticus 27 to Luke 11 which describe the contents of the tithe. And the contents never (again), never included money, silver, gold or anything other than food from inside Israel! Yet the incorrect definition of "tithe" is the greatest error being preached about tithing today! (See Lev. 27:30, 32; Numb. 18:27, 28; Deut. 12:17; 14:22, 23; 26:12; 2 Chron. 31:5, 6; Neh. 10:37; 13:5; Mal. 3:10; Matt. 23:23; Luke 11: 42).
Point #3: Money Was an Essential Non-Tithed Item
The false assumption is that food barter usually replaced money.
One argument to support non-food tithing is that money was not universally available and barter from food must have been used for most transactions. This argument is not biblical. Genesis alone contains “money” in 32 texts and the word occurs 44 times before the tithe is first mentioned in Leviticus 27. The word shekel also appears often from Genesis to Deuteronomy.
In fact many centuries before Israel entered Canaan and began tithing food from God’s Holy Land money was an essential everyday item. For example money in the form of silver shekels paid for slaves (Gen 17:12+); land (Gen 23:9+); freedom (Ex 23:11); court fines (Ex 21 all; 22 all); sanctuary dues (Ex 30:12+); vows (Lev 27:3-7); poll taxes (Num 3:47+), alcoholic drinks (Deu 14:26) and marriage dowries (Deu 22:29).
According to Genesis 47:15-17 food was used for barter only after money had been spent. Banking and usury laws exist in God’s Word in Leviticus even before tithing. Therefore the argument that money was not prevalent enough for everyday use is false. Yet the tithe contents never include money from non-food products and trades.
Point #4: Abraham’s Tithe to Melchizedek Reflected Pagan Tradition.
The false teaching is that Abraham freely gave tithes because it was God’s will.
For the following reasons, Genesis 14:20 cannot be used as an example for Christians to tithe. (1) The Bible does not say that Abraham "freely" gave this tithe. (2) Abraham’s gift was NOT a holy tithe from God’s holy land gathered by God’s holy people under God’s holy Old Covenant. (3) Abraham’s tithe was only from pagan spoils of war and was required in many nations. (4) In Numbers 31, God only required 1% of spoils of war. (5) Abraham’s tithe to Melchizedek was a one-time recorded event. (6) Abraham’s tithe was not from his own personal property. (7) Abraham kept nothing for himself; he gave everything back. (8) Abraham’s tithe is not quoted anywhere in the Bible to endorse tithing. (9) Genesis 14, verse 21, is the key text. Since most commentaries explain verse 21 as an example of pagan Arab tradition, it is contradictory to explain the 90% of verse 21 as pagan, while insisting that the 10% of verse 20 was God’s will. (10) If Abraham is an example for Christians to give 10% to God, then he should also be an example for Christians to give the other 90% to Satan, or to the king of Sodom! (11) As priests themselves, neither Abraham nor Jacob had a Levitical priesthood to support; they probably left food for the poor at their altars.
Point #5: Tithing Was Not a Minimum Required from All Old Covenant Israelites
The false teaching is that everybody was to begin their giving level at ten per cent.
Only those Israelites who earned a livelihood from farming and herding inside Israel were required to tithe under the Mosaic Law. Their increase came from God’s hand. Those whose increase came from their own crafts and skills were not required to tithe products and money. The poor and needy who did not tithe and received from the tithe gave freewill offerings.
Point #6: First-Tithes were Received by Servants to the Priests.
The false teaching is that Old Testament priests received all of the first tithe.
The "whole" tithe, the first tithe, did not go to the priests at all. According to Numbers 18:21-24 and Nehemiah 10:37b, it went to the servants of the priests, the Levites. And according to Numbers 18:25-28 and Nehemiah 10:38, the Levites gave the best “tenth of this tithe” (1%) which they received to the priests who ministered the sin sacrifices and served inside the holy places. Priests did not tithe.
It is also important to know that, in exchange for receiving these tithes, both Levites and priests forfeited all rights to permanent land inheritance inside Israel (Numb. 18:20-26; Deut. 12:12; 14:27, 29; 18:1, 2; Josh. 13:14, 33; 14:3; 18:7; Ezek. 44:28). Even if tithes were New Covenant they would first go to the (Levites) deacons to assist the preachers and maintain the buildings.
Point #7: "It is Holy to the LORD" Does Not Make Tithing an Eternal Moral Principle.
The false teaching is that Leviticus 27:30-33 proves that the tithe is an "eternal moral principle" because "it is holy to the LORD."
The phrases “it is HOLY unto the LORD” and “it is MOST HOLY unto the LORD” are very common in Leviticus. However, almost every other use of these same two phrases in Leviticus has long ago been discarded by Christians. These phrases are used to describe all of the festivals, the sacrificial offerings, the clean food, the old covenant priests and the old covenant sanctuary. Especially read verses 28 and 29 in the same chapter.
While the “tithe of the tithe” (1%) which was given to the priests was the “best” of what the Levites received, the tithe which the Levites received was only “one tenth” and not the “best” (Lev. 27:32, 33).
Point #8: First-fruits are Not the Same as Tithes
The false assumption is that tithes are first-fruits.
The first-fruit was a very small amount of the first crop harvest and the first-born was the first offspring of animals. The first-fruit was small enough to fit into a hand-held basket (Deut. 26:1-4, 10; Lev. 23:17; Num. 18:13-17; 2 Chron 31:5a).
First-fruit and first-born offerings went directly to the Temple and were required to be totally consumed by ministering priests only inside the Temple (Neh. 10:35-37a; Ex. 23:19; 34:26; Deut. 18:4).
The whole Levitical tithe went first to the Levitical cities and portions went to the Temple to feed both Levites and priests who were ministering there in rotation (Neh. 10:37b-39; 12:27-29, 44-47; Num. 18:21-28; 2 Chron 31:5b). While the Levites ate the tithe, the priests could also eat from the first-fruit, first-born offerings and other offerings.
Point #9: There are Four Different Tithes Described in the Bible.
The false teaching ignores all other tithes and focuses on an incorrect interpretation of the first religious tithe.
The first religious tithe, called the "Levitical tithe," had two parts. Again, the whole first tithe was given to the Levites who were only servants to the priests (Numb. 18:21-24; Neh. 10:37). The Levites, in turn, gave one tenth of the whole tithe to the priests (Numb. 18:25-28; Neh. 10:38). According to Deuteronomy 12 and 14, the second religious tithe, called the "feast tithe," was eaten by worshipers in the streets of Jerusalem during the three yearly festivals (Deut. 12:1-19; 14:22-26). And, according to Deuteronomy 14 and 26, a third tithe, called the "poor tithe," was kept in the homes every third year to feed the poor (Deut. 14:28, 29; 26:12, 13). Also, according to First Samuel 8:14-17, the ruler collected the first and best ten per cent for political use. During Jesus’ time Rome collected the first ten per cent (10%) of most food and twenty per cent (20%) of fruit crops as its spoils of war. One wonders what "churches" are trying to hide when they single out the one religious tithe which best suits their purposes and ignore the other two important religious tithes.
Point #10: Jesus, Peter, Paul and the Poor Did Not Tithe!
The false teaching is that everybody in the Old Testament was required to begin their giving to God at the ten per cent level.
The poor were not required to tithe at all! Neither did the tithe come from the results of man’s craft, hands and skill. Only farmers and herdsmen gathered what God produced as tithe increase. Jesus was a carpenter; Paul was a tentmaker and Peter was a fisherman. None of these occupations qualified as tithe-payers because they did not farm or herd animals for a living. It is, therefore, incorrect to teach that everybody paid a required minimum of a tithe and, therefore, that New Covenant Christians should be required to at least begin at the same minimum as Old Covenant Israelites. This common false assumption is very often repeated and completely ignores the very plain definition of tithe as food gathered from farm increase or herd increase.
It is also wrong to teach that the poor in Israel were required to pay tithes. In fact, they actually received tithes! Much of the second festival tithe and all of a special third-year tithe went to the poor! Many laws protected the poor from abuse and expensive sacrifices which they could not afford (see also Lev. 14:21; 25:6, 25-28, 35, 36; 27:8; Deu. 12:1-19; 14:23, 28, 29; 15:7, 8, 11; 24:12, 14, 15, 19, 20; 26:11-13; Mal. 3:5; Matt. 12:1, 2; Mark 2:23, 24; Luke 2:22-24; 6:1, 2; 2 Cor. 8:12-14; 1 Tim. 5:8; Jas. 1:27).
Point #11: Tithes were Often Used as Political Taxes.
The false teaching is that tithes are never comparable to taxes or taxation.
In the Hebrew economy, the tithe was used in a totally different manner than it is preached today. Once again, those Levites who received the whole tithe were not even ministers or priests -- they were only servants to the priests! Numbers chapter 3 describes the Levites as carpenters, metal workers, leather-craftsmen and artists who maintained the small sanctuary. And, according to First Chronicles, chapters 23-26, during the time of King David and King Solomon the Levites were still skilled craftsmen who inspected and approved all work in the Temple: 24, 000 worked in the Temple as builders and supervisors; 6,000 were officials and judges; 4,000 were guards and 4,000 were musicians. As political representatives of the king, Levites used their tithe income to serve as officials, judges, tax collectors, treasurers, temple guards, musicians, bakers, singers and professional soldiers (1 Chron. 12:23, 26; 23:2-5; 26:29-32; 27:5). It is obvious why these examples of using biblical tithe-income are never used as examples in the church today.
It is also important to know that Old Covenant tithes were never used for evangelism of non-Israelites. Tithing failed! See Hebrews 7:12-19. Tithes never stimulated Old Covenant Levites or priests to establish a single mission outreach or encourage a single Gentile to become an Israelite (Ex. 23:32; 34:12, 15; Deut. 7:2). Old Covenant tithing was motivated and mandated by Law, not love. In fact, during most of Israel’s history the prophets were God’s primary spokesmen – and not the tithe-receiving Levites and priests.
Point #12: Levitical Tithes Were Usually Taken to the Levitical Cities.
False teachers want us to think that all tithes were formerly taken to the Temple and should now be taken to the "church storehouse” building.
The “whole” tithe NEVER went to the Temple! In reality, the overwhelming majority of Levitical tithes never went to the Temple! Those who teach otherwise ignore the Levitical cities and the 24 courses of the Levites and priests. According to Numbers 35, Joshua 20, 21 and First Chronicles 6, Levites and priests lived on borrowed land like Jericho and Hebron surrounding the Levitical cities where they farmed and raised (tithed) animals. And it is clear from Second Chronicles 31:15-19 and Nehemiah 10:37 that the ordinary people were expected to bring their tithes to the Levitical cities. Why? That is where 98% of the Levites and priests lived with their families most of the time. See also Josh. 20, 21; Numb, 35; 1st Chron.6:48-80; 2nd Chron. 11:13-14; Neh. 12:27-29; 13:10 and Mal. 1:14 for Levitical cities.
Point #13: Malachi 3 is the Most Abused Tithing Text in the Bible.
The false teaching about tithes from Malachi 3 ignores five important Bible facts.
(1) Malachi is Old Covenant context and is never quoted in the New Covenant to validate tithing (Lev. 27:34; Neh. 10:28, 29; Mal. 3:7; 4:4). (2) In 1:6; 2:1 and 3:1-5, Malachi is very clearly addressed to dishonest priests who are cursed because they had stolen the best offerings from God. (3) The Levitical cities must be considered and Jerusalem was not a Levitical city (Josh 20, 21). It makes no sense to teach that 100% of the tithe was brought to the Temple when most Levites and priests did not live in Jerusalem. (4) In Malachi 3:10-11 tithes are still only food (Lev. 27:30-33). (5) The 24 courses of Levites and priests must also be considered. Beginning with King David and King Solomon, they were divided into 24 families. These divisions were also put into place in Malachi’s time by Ezra and Nehemiah. Since normally only one family served in the Temple for only one week at a time, there was absolutely no reason to send ALL of the tithe to the Temple when 98% of those it was designed to feed were still in the Levitical cities (For courses see 1 Chron. chapters 23-26; 28:13, 21; 2 Chron. 8:14; 23:8; 31:2, 15-19; 35:4, 5, 10; Ezra 6:18; Neh. 11:19, 30; 12:24; 13:9, 10; Luke 1:5).
Therefore, when the context of the Levitical cities, the 24 families of priests, under-age children, wives, Numbers 18:20-28, 2 Chronicles 31:15-19, Nehemiah 10-13, and all of Malachi are all evaluated, only about 2% of the total first tithe was normally required at the Temple in Jerusalem.
Both the blessing and the curse of Malachi 3:9-11 only lasted for Israelites until the Old Covenant ended at the cross. Malachi’s audience had willingly reaffirmed the Old Covenant (Neh.10:28, 29). “Cursed be he that confirms not all the words of this law to do them. And all the people shall say, Amen” (Deut. 27:26 quoted in Gal. 3:10). And Jesus ended the curse. “Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree” (Gal. 3:13).
Today the very lowest income class pays the largest percentage to charity. Yet most remain in poverty. Neither the lottery, nor the tithe is a magic get-rich-quick answer to replace education, determination and hard work. If Malachi 3:10 really worked for New Covenant Christians, then millions of poor tithing Christians would have escaped poverty and would have become the wealthiest group of people in the world instead of remaining the poorest group. There is no evidence that the vast majority of poor “tithe-payers” are ever blessed financially merely because they tithe. The Old Covenant blessings are not New Covenant blessings (Heb. 7:18, 19; 8:6-8, 13).
Point #14: The New Testament Does Not Teach Tithing.
The false teaching is that Jesus taught tithing in Matthew 23:23 which, they say, is clearly in the New Testament.
The New Covenant did not begin at the birth of Jesus, but at his death (Gal. 3:19, 24, 25; 4:4, 5). Tithing is not taught to the church after the cross! When Jesus discussed tithing in Matthew 23:23, “you” referred to Jewish obedience to the Old Covenant Law which he endorsed and supported until the cross (note “of the law” in 23:23). In Matthew 23:2 and 3 (the context of 23:23) Jesus told his Jewish followers to obey the scribes and Pharisees "because they sit in Moses’ seat." Yet He did not command Gentiles whom He healed to present themselves to the priests and obey the Law of Moses (compare Matt. 5:23, 24 and 8:4). And churches do not collect tithes from garden herbs as Jesus commanded.
There is not a single New Testament Bible text which teaches tithing after the cross – period! Acts 2:42-47 and 4:32-35 are not examples of tithing to support church leaders. According to 2:46 the Jewish Christians continued to worship in the Temple. And according to 2:44 and 4:33, 34 church leaders shared what they received equally with all church members. (This is not done today). Finally Acts 21:20-25 proves that Jewish Christians were still zealously observing all of the Mosaic Law 30 years later –and that must include tithing—otherwise they would not have been allowed inside the Temple to worship. Therefore, any tithes collected by the early Jewish Christians were given to the Temple system and not to support the church.
Point #15: Limited Old Covenant Priests Were Replaced by All Believer-Priests.
The false teaching is that New Covenant elders and pastors are simply continuing where the Old Covenant priests left off and are due the tithe.
Compare Exodus 19:5, 6 with First Peter 2: 9, 10. Before the incident of the golden calves, God had intended for every Israelite to become a priest and tithing would have never been enacted. Priests did not tithe but received one tenth of the first tithe (Numb. 18:26-28; Neh. 10:37, 38).
The function and purpose of Old Covenant priests were replaced, not by elders and pastors, but by the priesthood of every believer. Like other ordinances of the Law, tithing was only a temporary shadow until Christ (Eph. 2:14-16; Col. 2:13-17; Heb. 10:1). In the New Covenant every believer is a priest to God (1 Pet. 2:9, 10; Rev. 1:6; 5:10). And, as a priest, every believer offers sacrifices to God (Heb. 4:16; 10:19-22; 13:15, 16). Therefore, every ordinance which had previously applied to the old priesthood was blotted out at the cross. Since Jesus was not from the tribe of Levi, even He was disqualified. Thus the original temporary purpose of tithing no longer exists (Heb. 7:12-19; Gal. 3:19, 24, 25; 2 Cor. 3:10-18).
Point #16: The New Covenant Church is Neither a Building nor a Storehouse.
The false teaching is that Christian buildings called "churches," "tabernacles" or "temples" replaced the OT Temple as God’s dwelling places.
God’s Word never describes New Covenant churches as "tabernacles," "temples" or "buildings" in which God dwells! God’s church, God’s dwelling place, is within the believers. Believers do not "go to church" -- believers “assemble to worship.” Also, since OT priests did not pay tithes, then tithing cannot logically continue. Therefore it is wrong to call a building "God’s storehouse" for tithes. (1 Cor. 3:16, 17; 6:19, 20; Eph. 1:22, 23; 2:21; 4:12-16; Rev. 3:12). For "storehouse" compare 1 Corinthians 16:2 with 2 Corinthians 12:14 and Acts 20:17, 32-35. For several centuries after Calvary Christians did not even have their own buildings (to call storehouses) because Christianity was an outlaw religion.
Point #17 The Church Grows by Using Better New Covenant Principles.
The false teaching implies that principles of grace giving are not as good as Old Covenant principles of giving.
Under the New Covenant: (1) According to Galatians 5:16-23, there is no physical law which controls the fruits of the Holy Spirit. (2) Second Corinthians 3:10 says that the Old Covenant has "no glory" when compared to the "surpassing" glory and liberty of the Holy Spirit. (3) Hebrews 7 is the only post-Calvary mention of tithing and it is an explanation of why the Levitical priesthood must be replaced by Christ’s priesthood because it was weak and unprofitable. Study Hebrews 7 and follow the progression from verse 5 to verse 12 to verse 19. (4) The manner in which tithing is taught today reflects a failure of the church to believe and act on the far better principles of love, grace and faith. Mandatory giving principles cannot, has not and will not prosper the church more than principles guided by love for Christ and lost souls (2 Cor. 8:7, 8).
Point #18: The Apostle Paul Preferred That Church Leaders Be Self-Supporting.
The false teaching is that Paul taught and practiced tithing.
As a Jewish rabbi, Paul was among those who insisted on working to support himself (Acts 18:3; 1 Thess. 2:9, 10; 2 Thess. 3:8-14). While Paul does not condemn those who are able to receive full-time support, neither does he teach that full-time support is the mandatory will of God for advancing the gospel (1 Cor. 9:12). In fact, twice, in Acts 20:29-35 and also in 2 Corinthians 12:14, Paul actually encouraged church elders to work to support needy believers inside the church.
For Paul, "living of the gospel" meant "living by gospel principles of faith, love and grace" (1 Cor. 9:14). While Paul realized that he had a "right" to some support, he concluded that his "liberty," or freedom to preach unhindered was more important in order to fulfill his calling from God (1 Cor. 9:12, 15; 2 Cor. 11:7-13; 12:13, 14;1 Thess. 2:5, 6). While working as a tent-maker, Paul accepted limited support but boasted that his pay, or salary, was that he could preach the gospel for free, without being a burden to others (1 Cor. 9:16-19).
Point #19: Tithing Did Not Become a Law in the Church until A. D. 777.
The false teaching is that the historical church has always taught tithing.
The earliest Christian assemblies patterned themselves after the Jewish synagogues which were led by rabbis who, like Paul, refused to gain a profit from preaching and teaching God’s Word. There are many books on Jewish social life which explain this in great detail.
From Christ’s death until Christianity became a legally recognized religion almost 300 years later, the majority of great church leaders took self-imposed vows of poverty. This is historically documented! They took Jesus’ words to the rich young ruler in Luke 18:22 literally “sell all that you have, give it to the poor, and follow me.” Most church historians agree that these early church leaders for at least the first 200 years worked for a living and were self-supporting. A Christian leader could not tell a Roman census-taker that he was a full-time preacher of an “outlaw” religion.
Clement of Rome (c95), Justin Martyr (c150), Irenaeus (c150-200) and Tertullian (c150-220) all opposed tithing as a strictly Jewish tradition. The Didache (c150-200) condemns traveling apostles who stay longer than three days and ask for money. And travelers who decided to remain with them were required to learn a trade. These early opponents of tithing are not quoted by tithe-teachers.
Cyprian (200-258) tried unsuccessfully to impose tithing in Carthage, North Africa around A. D. 250. However at his conversion Cyprian gave away great personal wealth to the poor and lived under a vow of poverty. His idea of tithing included equal re-distribution to the poor. And –we must remember— his ideas of tithing were not adopted.
When tithe-teachers quote Ambrose, Chrysostom and Augustine as so-called “church fathers” they conveniently leave out the first 200 years of church history. Even after Christianity became legal in the fourth century many of the greatest spiritual leaders took vows of deep poverty and preferred to live unmarried lives in monasteries. If these tithe-teachers are quoted, then the church should also be told what kind of lives they usually led.
While disagreeing with their own theologians, most church historians write that tithing did not become an accepted doctrine in the church for over 700 years after the cross. According to the very best historians and encyclopedias, it took over 500 years before the local church Council of Macon in France, in the year 585, tried unsuccessfully to enforce tithing on its members. It was not until the year 777 that Charlemagne legally allowed the church to collect tithes. That, my friend, is the history of tithing found in the Encyclopedia Britannica, Encyclopedia Americana and the Roman Catholic Encyclopedia for everybody to read. These historical facts ought to prove something to somebody.
In God’s Word, “tithe” does not stand alone. It is the “tithe of FOOD.” The biblical tithe was very narrowly defined and limited by God Himself. True biblical tithes were always: (1) only food, (2) only from the farms and herds, (3) of only Israelites, (4) who only lived inside God’s Holy Land, the national boundary of Israel, (5) only under Old Covenant terms and (6) the increase could only be gathered from what God produced.
Therefore, (1) non-food items could not be tithed; (2) clean wild game animals and fish could not be tithed; (3) non-Israelites could not tithe; (4) food from outside God’s holy land of Israel could not be tithed; (5) legitimate tithing did not occur when there was no Levitical priesthood; and (6) tithes did not come from what man’s hands created, produced or caught by hunting and fishing.
I invite church leaders into an open discussion of this subject. The careful and prayer-full study of God’s Word is essential for church growth. May God bless you in that study.
(I encourage you to reprint and distribute this article.)
PAGAN TITHES: GENESIS 14
Research by DAVID ROOT; LayHands.com
The custom was almost universal in antiquity; for Greece and Rome see Pauly-Wissowa, Realencyclopädie, iv. 2306, 2423; for Babylon, M. Jastrow, Religion of Babylonia and Assyria, p. 668; for China, J. Legge, Chinese Classics, i. 119; for Egypt, G. Maspero, Struggle of Nations, p. 312.f The general notion of tax or tribute often prevailed over that of "the tenth" part, so that in Dion Halicarnassus (i. 23) and Philo (Dc mutat. noin.~. 607) hirapxai and &thTat are synonymous, and in Mahommedan law the "tithe" is sometimes only -510th or ~f'eth." (1911 Encyclopedia)
"In the same manner the Greeks too, the Carthaginians, and the Romans devoted a tenth portion of the spoils of war to their deities." (On the Acquisition of Territory and Property by Right of Conquest)
"The Greek League against Persia, founded in 481 vows a tenth of the spoils of war to the shrine (7:132), and this happens, after Salamis and Plataea." (Herodotus on Greek Religion)
"During the twelfth century, evidence points clearly to the growing significance of warfare in the life of the towns, especially in Portugal, Leon, Castile and Aragon. Precise indications of this development are demonstrated in the increasing concern demonstrated by the makers of the municipal charters in three areas closely related to booty. The first is the royal demand to collect the one-fifth tax on the spoils of war, a tax the Christian rulers inherited from the Muslim practice of laying aside a portion of the gains of the jihad for Allah." (Spoils and Compensations)
"For his courageous role in helping to take the Volscian town of Corioli, Caius Marcius, declining to accept one-tenth of the spoils, was named Coriolanus" (Roman Expansion to 133 BC)
"In the days of Abu Bakr much wealth came to the state on account of the spoils of war. The movable property won as booty on the battlefield was known as "Ghanimah". Four-fifth of the spoils of war was immediately distributed among the soldiers who had taken part in the battle. The remaining one-fifth went to the State. The State's one-fifth share was further divided into three parts. One part went to the family of the Holy Prophet, one part went to the Caliph, and one part was spent for welfare purposes." (Political, Social, Economic and Military Organization)
"TITHES, a form of taxation, secular and ecclesiastical, usually, as the name implies, consisting of one-tenth of a man's property or produce. The tax probably originated in a tribute levied by a conqueror or ruler upon his subjects, and perhaps the custom of dedicating a tenth of the spoils of war to the gods led to the religious extension of the term, the original offerings to deity being "firstfruits."
"To maintain a warband a lord needed a constant supply of commodities to support the warriors and gold and silver to give out as gifts. There were two ways in which these could be obtained. If the warband were strong enough they could raid neighbouring regions and either force them to yield tribute or just carry off valuables. Cattle were a particular target of this activity, because of the relative ease of driving them from one area to another. Since raids would often lead to battles, another type of booty would be the wargear of vanquished opponents. The pillaging of the dead is frequently mentioned in poetry; Ongentheow's body is stripped of his sword and helmet (Beowulf line 2986) and a Viking warrior attacks Byrhtnoth with the intention of taking his sword, armour and rings (Battle of Maldon line 160). It is not clear how these spoils of war would be divided, but it is likely that the majority would have been distributed among the participants in the raid with a proportion being retained by the lord." (The Social Context of Warfare in Anglo-Saxon England)
"The inscription on the base reads: "The Messenians and Naupactians dedicated this to Olympian Zeus, a tithe from the spoils of war. Paionios of Mende made this, and was victor [in the competition] to make the akroteria for the temple"." (The Nike of Paionios)
"Through the spoils of war, Edward was able to refill the bankrupt treasury. Heavily ransomed prisoners, brought fortunes in gold coin to their noble captors--who, in turn, paid a handsome tithe to the King." (Edward III: King of Illusions)
"It was traditional to give the Byzantine Government a set percentage of the spoils of war." (Chapter III: Eastern Expansion, emphasis added)
There are quite a number of books that have been written against tithing, and you can view the entire text of one of these books (or purchase it) online (see Should the Church Teach Tithing? by Dr. Russell Kelly). Dr. Kelly brought to my attention the fact that Abraham tithed on the spoils of war (which was a common practice in those days), as well as the proper interpretation of Malachi 3:8-10, which (after a lot of prayerful study) resulted in my change of mind concerning "New Testament tithing." Dr. Kelly's book examines in detail every passage of Scripture concerning tithing, and it has a chapter which answers various objections that people often make against the view that Christians do not need to tithe.
Tafadhali toa comment, kila comment itakuwa responded positively huu ni mwanzo